There is also a reference to the word in St Prosper’s chronicle of 431 AD where he describes Pope Celestine sending St Palladius to Ireland to preach “ad Scotti in Christum” (“to the Irish who believed in Christ”).Thereafter, periodic raids by Scoti are reported by several later 4th and early 5th century Latin writers, namely Pacatus, Ammianus Marcellinus,, Bishop of Salamis, writing in the 370s.(The cloth has a neat squared pattern that was obtained by the alteration of two yarns of different colour: two natural wool colours, a golden brown and a very dark brown, being used.) A leather strap, four feet ten inches in length, and a woolen hair-band were packed inside a bladder.
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Also found were woolen strings, one plaited from two threads twisted together, the other drawn through two amber beads.
The woman and the clothing were sent to the National Museum of Denmark for study.
The Huldre Fen woman wore a lambskin cape next to the skin, and she wore another over the upper part of her body as an outer garment.
A Tartan skirt was fastened to the body with a leather strap and a head-scarf or kerchief of the same material, fastened by a bird-bone pin, covered her head and neck.
Roman accounts of their military encounters with Germani warriors describe the universal dress amongst them as a cape fastened by a brooch (the safety pin of the time) or for those who lacked a brooch, a thorn.
Today, in modern Lowland ‘Scot-land’, * the local woolen-mills have a thriving export-business selling invented-Tartan all over the world …This is a short list of the names and provinces of the Roman Empire.At the end of this list is a brief list of tribes deemed to be a growing-threat to the Empire, which included the Scoti.He vetted the find at the spot with a meeting with the chief of police and the district medical officer, and it was subsequently sent for further investigation to the Danish National Museum.The investigation at the National Museum showed that the dead woman’s hair was of a darkish blonde colour and of luxuriant growth and plaited into two pig-tails which were coiled up into a crown on top of the head and bound with woolen yarn.The fragmentary evidence suggests an intensification of Scoti raiding from the early 360s, culminating in the so-called ‘barbarian conspiracy’ of 367-8, and continuing up to and beyond the end of Roman rule c.410.